Canyon Road: A Book of Prayer, an exquisitely designed treasury of over 300 spirit-provoking prayers, encourages you to attend to God’s presence, helping you exercise your voice in prayer and grow in your ability to hear God’s voice. The prayers, which are spoken in diverse genres, styles and languages, demonstrate how to deal with universal struggles such as healing, forgiveness, temptation, and betrayal. Written by Kari Kristina Reeves, a member of St. Andrew’s, Canyon Road recently won first place at the New York Book Show in the General Trade-Poetry category.

St. Andrew’s Rector Steve Wood notes, “Kari’s insight, reflections, and prayers give shape to the contours of our soul and words for the longings of our heart.” As the founder and principal of ATLAS Spiritual Design, Inc., Kari leads an international team that creates intuitive materials and interactive spaces to help people experience God through the power of Beauty.

Visit www.exploreatlas.org/canyonroad to learn more about ATLAS, read excerpts and endorsements, or to purchase Canyon Road: A Book of Prayer.

A nice look at motherhood through the eyes of a son.

Happy Mother’s Day!

Secretariat broke last and was running last at the first turn.  On his way to a still-standing track record, 1:5925  (at that time the Derby was timed to the 1/5 of a second rather than 1/100 of a second), Secretariat ran each quarter-mile segment faster than the one before it. The successive quarter-mile times were 2515, 24, 2345, and 23. This means he was still accelerating as he ran the final quarter-mile of the race. Only one other horse, Monarchos in 2001, has run a sub 2.00 Derby.

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Marilyn speaks about being healed physically, emotionally, and spiritually.

From Bleacher Report:

In the spirit of taking the art of mirroring entertainment and sport to the next level the following slideshow boldly goes where no online carnival has before and compares the institutional gridiron’s top coaches to Disney characters.

Here we cast well-known sideline leaders as internationally lauded childhood favorites and the result is eerily familiar.

Yes, when we see the inherent similarities between a beloved duck and the coach from a corn-fed state or a swell dancer in a fake military uniform and a sideline stalker from the Midwest we are reminded, once again, that college football is indeed found at the center of every conceivable universe.

Click through to slide show.

From TIME:

Though exact numbers may not always be available, the larger trend is clear: this numerical division between traditionalists and revisionists is also seen around the world. It’s the stricter Christian churches that typically have stronger and more vibrant congregations — as has been documented at least since Dean M. Kelley’s 1996 book, Why Conservative Churches Are Growing.

Read it all.

Around-the-Horn[1]The Presidential Wheel Turns
All this felt like an antidote to Obama—to the imperious I, to the inability to execute, to the endless interviews and the imperturbable drone, to the sense that he is trying to teach us, like an Ivy League instructor taken aback by the backwardness of his students. And there’s the unconscious superiority. One thing Mr. Bush didn’t think he was was superior. He thought he was luckily born, quick but not deep, and he famously trusted his gut but also his heart. He always seemed moved and grateful to be in the White House. Someone who met with Mr. Obama during his first year in office, an old hand who’d worked with many presidents, came away worried and confounded. Mr. Obama, he said, was the only one who didn’t seem awed by his surroundings, or by the presidency itself.

All In Good Fun
At an annual art school parade, a female student dressed up as the pope, and was naked from the waist down while she passed out condoms. Even more, witnesses say the woman had shaved her pubic hair in the shape of a cross.  “It’s all in good fun and it’s not meant to harm anyone,” Ivy Kristov told KDKA’s Andy Sheehan.

Playing Politics With The Sacraments?
The Eucharist is a gift, it is not an entitlement. There’s no right to the Eucharist. It has always been the food of the faithful, and there has never been an open invitation. In the ancient church the unbaptized were not even allowed to witness it. To hear of people demanding the sacrament violates the very spirit of it. It’s something received with thanksgiving, not seized like a union benefit.

’42′ And Us 
When the packed crowd in that Minneapolis theatre burst into applause at the end of the movie a few weeks ago, I didn’t read it as an endorsement of Methodist theology or piety.  Rather, it seemed to me welcome evidence that, amidst vast cultural and political confusions, Americans still believe in moral truths, moral absolutes, and moral courage—and yearn for opportunities to celebrate them. There’s an important lesson in that for the country’s religious and political leaders.

George Jones: Troubadour of the Christ-Haunted Bible Belt
I’m not sure whether Jones sought repentance with tears, but he certainly sang of the longing for it with a quavering voice. In that sense, Jones communicated exactly what Flannery O’Connor wrote of when she spoke of a “Christ-haunted South,” a region with a ubiquitous gospel, but without the ubiquity of gospel power.

The Socially Acceptable Sin
Most Christians today like to say that all sins are “equal” in the eyes of God, that there is no scale of less or worse sins, that a white lie or a homicide alike would have been enough to require Christ to die on the cross. We say this in theory, but in practice, we know that a white lie won’t get you kicked off the church leadership team. And a homicide likely will.

 

“Happy Birthday, Willie! 80 and still a pilgrim. All the best … Bono, The Edge, Adam & Larry”

Willie Nelson turned 80 yesterday and U2 decided to mark the occasion with the release of a previously unseen video of the song ‘Slow Dancing’ featuring U2 and Willie Nelson.

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From The Cripplegate:

I would contend that calling out false teachers is not only the most loving thing you can do for the sheep, it is also the most loving thing that you can do for the false teachers themselves.

Referring to false teachers in Titus 1:13 Paul says, “reprove them severely so that they may be sound in the faith”.  The “so that” indicates that part of the reason we are to reprove false teachers is for their own spiritual health! To be “sound in the faith” speaks of spiritual health and wholeness.  Far from being unloving, it is actually to the false teachers’ advantage that they be reproved.

Read it all.

From Carl Trueman.  Provocative.

This month, I thought I would use this column to indulge in a little thought experiment. What, I wonder, if the conservative evangelical church world came to be dominated by a symbiotic network of high profile and charismatic leaders (think more Weber than Wimber), media organisations, and big conferences? What if leadership, doctrine, and policy were no longer rooted in the primacy of biblical polity and the local church? What if, in other words, all of this became a function of an Evangelical Industrial Complex?

It is an important question. It is probably a year or so since I raised the question of the impact of celebrity on evangelicalism. As I was told then, celebrity either does not exist in the evangelical subculture or is of no real importance there. Thus, I suspect the Evangelical Industrial Complex either does not exist or exerts no influence; but it is entertaining to imagine what would the signs be that it was a real issue (which, I am sure you will agree, it is not).

The aesthetics of success would subtly and imperceptibly supplant the principles of faithfulness or would indeed come to be identified with the same. The rhetoric of faithfulness would be retained, but the substance would be less and less important. Thus, the key leaders would be the men at the big churches or with the ability to pack a stadium or to handle media with slick sophistication. Fruitfulness and faithfulness would be rhetorically opposed in a way that would be ridiculous if we were talking marriage, but which somehow seems plausible in a church context . . .

The key books on pastoral ministry would be written by men who either have no real experience of anything approaching normal pastoral ministry or have not had such for decades. Students at seminaries would rarely, if ever, name their own pastors as the most influential preachers in their lives. Multi-site video churches would spring up, as the desire to be connected to success and to the Top Men, rather than to serve as part a local body, would become a significant factor in church life. The pastors held up as models of ministry would have little personal contact with most people in their churches . . .

Ordained office would be of little significance in the world of the Evangelical Industrial Complex. Character, personal orthodoxy, a transparent, stable, loving family life embedded in a particular congregation, prioritisation of hard work in the local church setting (evidenced by far more Sundays serving in your home church than anywhere else), ability to teach the local church, accountability to a local session, elder board or presbytery – these things would be at a discount. One might even come across key leaders who had left their local calling precisely to further their ‘ministries.’ Paul’s list of elder qualifications in the Pastorals would be of secondary interest compared to the ability to handle communications media, to attend board meetings, to attract a crowd, to sell a title, and to network. And the average age of the key movers and shakers would slowly but surely decrease.