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	<title>Comments on: Around The Horn &#8211; 12.10.09</title>
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	<description>Running with theological scissors</description>
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		<title>By: Heather Lynn Griffin</title>
		<link>http://treadinggrain.com/2009/miscellany/comment-page-1/#comment-1506</link>
		<dc:creator>Heather Lynn Griffin</dc:creator>
		<pubDate>Fri, 11 Dec 2009 02:46:58 +0000</pubDate>
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		<description>I&#039;m throwing this set of articles at your attention for next week :-). They&#039;re by a political and economic theorist that I follow named Mark T. Mitchell. Mitchell draws from some of my favorite thinkers, like Michael Polanyi and Wendell Berry. He&#039;s a regular contributor to an excellent group blog called The Front Porch Republic (www.frontporchrepublic.com).

Here&#039;s a money quote from a November Blogpost called &quot;Same-Sex Marriage, Abortion, and the Limits of Localism&quot; http://www.frontporchrepublic.com/?p=7063:
&quot;Can a society survive if the vast majority of the populace do not share a common culture and together affirm a collection of common ideas? Is an affirmation of “liberty for all”—where liberty means the freedom from any constraint or authority—an adequate foundation for a society? 
Or does, in fact, this sort of absolute liberalism consume itself in the very logic of its existence? Can a society exist when all that unifies it is the continual emancipation of desire? The obvious answer, it seems to me, is no. But where can one find a common culture? The affirmation of certain basic rights to life, liberty, and the pursuit of happiness devoid of any metaphysical conception of what it means to be a human being falls short. Rights claims without acknowledgment of obligations and ends suited to human beings are little more than emotivist utterances that can be asserted and expanded with ever-increasing shrillness and incoherence. This is precisely where we are today. The same-sex marriage “debate” is the logical outcome of a society steeped in the language of rights where the understanding of rights has been separated from any notion of the human person as more than a bundle of expanding appetites. Such a “debate” cannot be won by either side, for winning a debate implies rational discussion, but in an emotivist context, the only victory is gained by force.&quot; 

A related entry: &quot;Third Party?&quot;, outlining 10 positions of an alternative political party.
http://www.frontporchrepublic.com/?p=6971</description>
		<content:encoded><![CDATA[<p>I&#8217;m throwing this set of articles at your attention for next week <img src='http://treadinggrain.com/wp-includes/images/smilies/icon_smile.gif' alt=':-)' class='wp-smiley' /> . They&#8217;re by a political and economic theorist that I follow named Mark T. Mitchell. Mitchell draws from some of my favorite thinkers, like Michael Polanyi and Wendell Berry. He&#8217;s a regular contributor to an excellent group blog called The Front Porch Republic (www.frontporchrepublic.com).</p>
<p>Here&#8217;s a money quote from a November Blogpost called &#8220;Same-Sex Marriage, Abortion, and the Limits of Localism&#8221; <a href="http://www.frontporchrepublic.com/?p=7063" rel="nofollow">http://www.frontporchrepublic.com/?p=7063</a>:<br />
&#8220;Can a society survive if the vast majority of the populace do not share a common culture and together affirm a collection of common ideas? Is an affirmation of “liberty for all”—where liberty means the freedom from any constraint or authority—an adequate foundation for a society?<br />
Or does, in fact, this sort of absolute liberalism consume itself in the very logic of its existence? Can a society exist when all that unifies it is the continual emancipation of desire? The obvious answer, it seems to me, is no. But where can one find a common culture? The affirmation of certain basic rights to life, liberty, and the pursuit of happiness devoid of any metaphysical conception of what it means to be a human being falls short. Rights claims without acknowledgment of obligations and ends suited to human beings are little more than emotivist utterances that can be asserted and expanded with ever-increasing shrillness and incoherence. This is precisely where we are today. The same-sex marriage “debate” is the logical outcome of a society steeped in the language of rights where the understanding of rights has been separated from any notion of the human person as more than a bundle of expanding appetites. Such a “debate” cannot be won by either side, for winning a debate implies rational discussion, but in an emotivist context, the only victory is gained by force.&#8221; </p>
<p>A related entry: &#8220;Third Party?&#8221;, outlining 10 positions of an alternative political party.<br />
<a href="http://www.frontporchrepublic.com/?p=6971" rel="nofollow">http://www.frontporchrepublic.com/?p=6971</a></p>
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