Archives For Changed Lives

edwardsI intend to show how we may definitely conclude that God is at work. I want to show the signs which Scripture says are clear evidence that God is at work. We will then be able to use these signs to judge any work without fear of being misled.

I propose to look only at those signs given in 1 John 4. That is because this chapter deals with this question plainly and more completely than any other part of the Bible. So let us look at the signs in the order they are given in the chapter.

1. When esteem for the true Jesus is raised

If a persons esteem of the true Jesus is raised, it is a sure sign that the Spirit of God is at work. By the true Jesus, I mean this: that Jesus was born of a virgin and crucified outside the gates of Jerusalem; that He is the Son of God and the Savior of men as the gospel declares.

This sign is given by the apostle in 1 John 4:2-3: “This is how you can recognize the Spirit of God: Every spirit that acknowledges that Jesus Christ has come in the flesh is from God, but every spirit that does not acknowledge Jesus is not from God.” This implies acknowledging more than that there was such a person as Jesus who appeared in Palestine and did those things that the Bible says. It implies acknowledging that He was the Christ, the Son of God, chosen to be Lord and Savior.

This word acknowledge is important. In the New Testament it means much more than merely admitting.” It implies knowing something and being willing to declare it in praise and love. For example, Matthew 10:32 says, “Whoever acknowledges Me before men, I will also acknowledge him before my Father in heaven.” People may praise their own false Christ while having no respect at all for the true, historical Jesus. Indeed, they are led away from Him. But no spirit can give testimony to the true Jesus, or lead men to Him, except the Spirit of God.

Why is this the case? It is because the devil has a bitter and unchanging hatred for the real Jesus, especially as Savior. He passionately hates the story and the doctrine of redemption. Satan would never work in men to produce honorable thoughts of Jesus, nor cause them to value His commands. The Spirit that turns men’s hearts to Christ is not the spirit of the serpent that has such an unchanging hatred toward Him.

When we look at anything that is happening in the religious world, and need to pass judgment, the first question we must ask is, “Are these people coming to love, honor, and esteem the real Lord Jesus more than ever?” If people are being convinced of their need of Christ and led to Him; if their belief that Christ appeared in history is strengthened; if they are more convinced than ever that He is the Son of God sent to save sinners; if they acknowledge that He is the only Savior and they need Him desperately; if they appreciate Him more than they did, and love Him too, then we may be quite sure that it is the Holy Spirit who is at work!

2. When Satan’s kingdom is attacked

The Spirit of God must be at work if the interests of Satan’s kingdom are opposed. This is a sure sign. Satan’s kingdom encourages sin and encourages men to cherish worldly lusts. The Holy Spirit does not.

This sign is given in 1 John 4:4-5: “You, dear children, are from God and have overcome them, because the one who is in you is greater than the one who is in the world. They are from the world and therefore speak from the viewpoint of the world, and the world listens to them.” The apostle is here comparing those who are influenced by two opposite kinds of spirits. One spirit is true, and the other is false.

John shows the difference like this: one spirit is from God and so overcomes the spirit of the world. The other spirit speaks about and relishes the things of the world. Here, the spirit of the devil is called the one who is in the world. This is the difference between Christ and the devil. Christ says, “My kingdom is not of this world” (John 18:36), but Satan is called, “the god of this age” (2 Cor. 4:4).

We know what the apostle means by “the world” or “the things that are of the world” from his own words in 1 John 2:15-16: ““Do not love the world or anything in the world. If anyone loves the world, the love of the Father is not in him. For everything in the world–the cravings of sinful man, the lust of his eyes and the boasting of what he has and does–comes not from the Father but from the world.”” Clearly, he means everything to do with sin and includes all men’s corruptions and lusts–everything they look to for satisfaction.

So, from what the apostle says here, we may safely conclude that if a people:

have their love of ordinary, worldly pleasure, profits, and honors lowered;

are weaned from eagerly chasing such things;

have a deep concern about eternity and the eternal happiness that comes through the gospel;

earnestly begin to seek God’s kingdom and righteousness; and

are convicted of the ugliness and guilt of sin, as well as the misery to which it leads, then the Spirit of God must be at work.

We cannot believe that Satan would convict men of sin and awaken the conscience. The conscience is God’s representative in the soul. It can do Satan no good to make its light shine brighter. It is always in his interest to keep the conscience quiet and asleep. When conscience is awake, everything that Satan wants to accomplish is hindered.

When he is out to lead men further into sin, would the devil first open their eyes to see its ugliness? Would he make them afraid of sin? Would he make them mourn over past sins? Would he show them that they need to be delivered from sin’s guilt? Would he make them more careful about everything they do, to ensure there is no sin in it? Would the devil lead them to avoid future sins and make them more careful to avoid his own temptations? If a man thinks the devil acts like this, I wonder what he uses for brains!
But some may argue that the devil may even awaken a man’s conscience in order to deceive him–that is, to make him think he has been saved while he is still in his sin. To argue like this is futile. It is to argue that Christ was making a mistake when He told the Pharisees that Satan would not cast out Satan (Matt. 12:25-26). Remember, the Pharisees believed that the spirit at work in Christ’s ministry was the devil.

A man with an awakened conscience is the hardest man in the world to fool! The more awake a sinner’s conscience is, the harder it is to quiet it down until it is really delivered from sin. The more a conscience is aware of the greatness of man’s guilt, the less likely he is to be satisfied with his own righteousness. Once a man is thoroughly frightened by a sight of his own danger, he will not believe himself truly safe without good grounds. Awakening a conscience in this way is not likely to confirm a man in his sin. On the contrary, it is likely to lead to sin and Satan being driven out.

So, whenever we see people made aware of:

the ugliness of sin;

God’s anger against sin;

their own natural lostness because of sin;

their own need of eternal salvation;

their need of God’s mercy and help; and

their need to do what God has commanded in seeking salvation, we may certainly conclude that it is the Spirit of God at work!

Yes, even if their bodies are affected and they cry out or scream or faint. Yes, even if they go into fits or are affected in other dramatic ways. Those things do not count at all.

3. When people come to love the Scriptures more

When men are persuaded to love the holy Scriptures more, and to trust their truth and divine origin more, it is certainly the Spirit of God at work. This is the sign the apostle gives us in 1 John 4:6: ““We are from God, and whoever knows God listens to us; but whoever is not from God does not listen to us.” This is how we recognize the Spirit of truth and the spirit of falsehood.”

When he says, “We are from God,” he means, “We are the apostles God has sent to teach the world His doctrines and commands.” This argument extends to all those God has appointed to deliver to His church its rules of faith and practice. That is to say, it covers all those apostles and prophets that God has inspired to write the Scriptures.
The devil would never try to produce such a respect for God’s Scriptures. A spirit of delusion will not persuade men to listen to God for direction. The devil does not say, as Abraham did, “They have Moses and the prophets; let them listen to them” (Luke 16:29). Nor will he say the words that came from heaven about Christ, “Listen to him” (9:35).

Would the spirit of error, wanting to deceive men, turn them to God’s infallible Scriptures? Would he lead them to get to know those Scriptures well? Would the prince of darkness lead men to the light of the Sun in order to promote his kingdom of darkness? The devil has always shown how much he hates the Bible. He has always done all he can to put out its light and lead men away from it. He knows that this is the light that will overthrow his dark kingdom.

He has had much experience of the power of Scripture to defeat his purposes and thwart his designs. It is a constant plague to him. It is the main weapon that Michael uses in his war with Satan (Jude 9). It is the sword of the Spirit that pierces him and conquers him (Eph. 6:17). It is the sharp sword that we read about that comes from the mouth of the One on the horse with which He smites His enemies (Rev. 19:15).

Every text of the Bible is a torment to the old serpent. He has felt its stinging smart thousands of times. He is therefore at war with the Bible and hates every word in it. We may be quite sure he will never try to persuade men to love it or value it.

It has often happened in history that many sects of enthusiasts have undervalued the written Word of God. They set up some other authority that is over the Scripture. That still happens today. But when men come to value the Scriptures more, not less, then the Spirit of God is certainly at work.

Read the last two signs of true revival.

 

Palmetto Medical Initiative

February 17, 2016

Matt Alexander, co-founder and CEO of Palmetto Medical Initiative (PMI), one of St. Andrew’s missions partners, speaks about the beginnings and the work of PMI. (This is a longer version of what was shown in services at St. Andrew’s on February 14.)

Longing for Home

December 25, 2015

Bishop Steve Wood’s Christmas Sermon

I’m very pleased that Brian Morgan was able to book John Hall as our Men’s Retreat speaker this year. John is one of our church planters in the Diocese of the Carolinas and his most recent plant is Christ the Redeemer Church in Clemson, meeting at Littlejohn Community Center.

John has been at St. Andrew’s numerous times and is well acquainted with us. Last spring we were privileged to have him speak at the Ridley Institute on The Communion of the Holy Spirit. Below you can watch a short testimony from his lecture about his encounter with the Holy Spirit.

Registration this year is a little different. We have set aside a block of rooms for the retreat and those rooms are released back to the hotel after January 8 so it is important that you register by then in order to guarantee a room. For more information and registration visit StAndrewsMen.com.

TRIonlyOur final core Ridley Institute class, “What We Believe:  An Introduction to Christian Theology” will begin next Tuesday, September 22. This ten-week course covers, in a systematic fashion, essential topics of the Christian faith. This is a new course in Christian systematic theology, never before taught at Ridley which will be resourced first and foremost through the scriptures, but will also lean heavily on writings within our own Anglican tradition. As always, participating in a Ridley course is not just about learning but also about mission.  A portion of your tuition goes to pay for the live streaming service to impoverished churches all over the world that otherwise could not afford theological education for their clergy and lay leaders.

The class will be taught by The Rev’d Robert Sturdy. The cost is $120 and includes dinner. You can register for the class and take a look at the topics covered at TheRidleyInstitute.com. If you do not live in the area, you can also register to watch the class via live streaming.


Today the Ridley Institute trains nearly 400 lay students a year in the thought and practice of Reformation Anglicanism as well as serving and preparing pastors and church planters for their ministries. We are privileged to be served by renowned Cranmer scholar, Dr. Ashley Null as our Senior Research Fellow and enjoy an international team of visiting scholars and church leaders to help advance our vision of Reformation Anglicanism in the church and the world. Learn more about the Ridley Institute.

The Opportunities at Alpha

September 9, 2015

Dear Friends,

I write you with an amazing two-fold opportunity.

Beginning Monday, September 14, we will kick-off The Alpha Course at St. Andrew’s. Over the past 20 years 5000+ people have participated in an Alpha Course at St. Andrew’s. And, as Alpha is a global phenomenon, over 15,000,000 people have participated in the course from every country and culture on the face of the planet. It has been a primary means by which the Spirit has grown and deepened our relationships with God and with one another here at St. Andrew’s.

What happens on The Alpha Course?

The Guardian newspaper wrote, “What Alpha offers, and what is attracting thousands of people, is permission, rare in secular culture, to discuss the big questions – life and death and their meaning.”

Bob Buford, of Leadership Network, says, “Most of us skip bases in developing our faith, leaving us plagued with unanswered questions. Alpha fills the gaps. Alpha fosters spiritual peace and stability.”

Over a 9-week period you will have the opportunity to explore the foundational teachings of Jesus Christ and to ask your questions of faith and spirituality. Unlike “programs” which simply seek to present a body of information, Alpha is geared toward the development of relationships – you relationship with God and with other people who are asking the same kinds of questions that you are asking.

Each night begins with a dinner, a talk (this year’s speakers are Rob Sturdy, Todd Simonis and me) on a topic like:

  • Why did Jesus die?
  • How does God guide us?
  • How do we deal with the problem of evil and suffering?
  • Does God heal today?

You will then have an opportunity to meet in small groups for discussion – discovering with others the joy and security of a living faith grounded in Christ.

The Opportunities

Back to my initial statement: you have an amazing two-fold opportunity before you.

First, God means for you to be sure of your faith in Christ. Sure that it has relevancy for today, sure that He is with you, and sure that your faith in Christ will see you through this life. One of the saddest things I’ve seen as a priest/bishop are folks who gave insufficient attention to their spiritual health and then were surprised when trials and suffering befall them and their faith faltered. If you would like to register for the Alpha course visit AlphaCharleston.com.

Secondly, over the past decade we have asked our new members why/how they came to St. Andrew’s. 80% of them said it was because a family member, friend, work colleague, or neighbor invited them to come to St. Andrew’s. 80%!

God has placed into your hands the privilege and responsibility of sharing the Gospel message. The Apostle Paul wrote in Romans 10: “How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without someone preaching? And how are they to preach unless they are sent?” Quite literally, you are the one sent – sent to your families, sent to your colleagues and classmates, sent into the community to announce that God, in Christ, has come. And, what I want to do is to partner with you to reach your family and friends with the good news of Jesus Christ – you invite and we’ll present.

So, will you join me? Will you join me Monday night, September 14, as we together explore how our faith in Christ might deepen? Will you extend the wonderful, biblical, grace-filled invitation to “come and see” to the people in your world who are disconnected from Christ?

Together for the Kingdom,

Steve

Learn more about what others have said about Alpha

From Desiring God:

Unbelievers don’t “struggle” with same-sex attraction. I didn’t. My love for women came with nary a struggle at all.

I had not always been a lesbian, but in my late twenties, I met my first lesbian-lover. I was hooked and believed that I had found my real self. Sex with women was part of my life and identity, but it was not the only part — and not always the biggest part.

I simply preferred everything about women: their company, their conversation, their companionship, and the contours of their/our body. I favored the nesting, the setting up of house and home, and the building of lesbian community.

As an unbelieving professor of English, an advocate of postmodernism and poststructuralism, and an opponent of all totalizing meta-narratives (like Christianity, I would have added back in the day), I found peace and purpose in my life as a lesbian and the queer community I helped to create.

It was only after I met my risen Lord that I ever felt shame in my sin, with my sexual attractions, and with my sexual history.

Conversion brought with it a train wreck of contradictory feelings, ranging from liberty to shame. Conversion also left me confused. While it was clear that God forbade sex outside of biblical marriage, it was not clear to me what I should do with the complex matrix of desires and attractions, sensibilities and senses of self that churned within and still defined me.

What is the sin of sexual transgression? The sex? The identity? How deep was repentance to go?

In these newfound struggles, a friend recommended that I read an old, seventeenth-century theologian named John Owen, in a trio of his books (now brought together under the title Overcoming Sin and Temptation).

At first, I was offended to realize that what I called “who I am,” John Owen called “indwelling sin.” But I hung in there with him. Owen taught me that sin in the life of a believer manifests itself in three ways: distortion by original sin, distractionof actual day-to-day sin, and discouragement by the daily residence of indwelling sin.

Read the rest.

I found this fascinating:

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When Brian Doerksen’s son was born with Fragile X his family was changed forever.  Watch their story:

Happy Easter!

April 5, 2015

Joy!!!

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